“To Be, or Not To Be, That is The Question…”

There have been many ups and downs too the exhibition proposal but as I group I feel that we have really come together to overcome the challenges that are afflicting our exhibition. Going from making a quasi-gallery gift-shop, to the complete obliteration of this idea, not the challenges that face our group is how to make a comment on the effects of the museum, gift shop, without our exhibition just becoming as rehashing of a very often explored idea.

Despite all the changes that have been made to our idea, we are set that we want a corner space within the Cookhouse and we have been fortunate enough to be granted this space, longs ode only 2 other groups (of 4 members) that will hopefully allow us to capitalise on our gift-shop idea.

Proposed Exhibition Spaces:

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left hand room: corner

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left hand room: window panel on opposing side

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far right room: concave segment – visible from the window

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far right room: corner

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Franks work form last year; an exploration of the (inner) self

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Final Proposal presented to Lucy Gunning on Thursday;

Although she was interested in pour overall idea, she wasn’t too keen on the gallery shop aesthetic. She felt that it was a just a copy of the shop and makes no comments on how we feel about eh institution. From this she told us to look further at why are we interested in the gallery shop aesthetic and how to then present this in the end of term exhibition.

From this we have had numerous conversations about what it is that we are trying to do, and in my opinion I feel that thee needs to be a lack of physicality. Instead we need the engagement of the audience with the “work” asked them to question the validity of the gallery shop institution.

Some of my later comments on this are below; i think the key to the problem is the idealisation and physical manifestation of materiality

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Proposed Exhibition Setting; (drawn by myself)

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Comments on the Group-Chat; how to navigate our problems.

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Confirming Our place within the exhibition

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http://www.frieze.com/issue/article/how_has_art_changed/

How has art changed?

With the proliferation of museums, biennales and fairs, and the sheer amount of work now being made, shown, and sold, the art world has obviously changed substantially over the last 40 or so years. But what have been the most important shifts in art and the structures that surround it? frieze has asked 33 artists, collectors, critics, curators, educators and gallerists to respond.

Art has moved from margin to centre, with all the losses and gains that this entails.

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https://news.artnet.com/market/are-art-fairs-good-for-galleries-or-killing-them-28920

Are Art Fairs Good for Galleries—Or Killing Them?

Attorney Richard Lehun talked about the fact that fairs tend to further complicate relationships that have always been fraught with idiosyncrasies. While praising the ease and efficiency of a fair, especially as it lets collectors “comparison shop,” he says they also have the power to erode relationships. They replace quiet discussions in the gallery while encouraging a herd mentality and the kind of impulse buying that can undercut more solid, long-term relationships between dealers and collectors. “The art fair piggybacks on the relationship while needing to undermine it, in fact,”

http://www.theguardian.com/culture-professionals-network/culture-professionals-blog/2013/oct/25/are-arts-audiences-killing-culture

Are audiences killing art and culture?

If the most important thing about art is its newsworthiness, says Sarah Kent, how do we engage with it on any other level?
Nowadays, artists are caught between a rock and a hard place. Market domination stifles creativity by seducing artists into producing glitzy commodities that shriek: “Buy me! Buy me!”. Among the most blatant are Damien Hirst’s diamond-encrusted skull, For the Love of God, which I renamed ‘For the Love of Gold’. The Finest Art on Water is a luxury yacht that Christian Jankowski exhibited at Frieze Art Fair in 2011 with a price tag of £70m. At this year’s fair, Gagosian showed Jeff Koon’s kitten in a sock, which is so far off the radar it creates a category all its own that one might call (M)art. Since an important part of their remit is to attract large audiences, museums and galleries unwittingly create a trap of a different kind – encouraging artists to woo the public with accessible art. Often the result is bland mediocrity; mirrored maizes are my bête noire. Occasionally, though, an artist responds with something both playful and profound.
Tracey Emin and Sarah Lucas: How we made The Shop
Tracey Emin and Sarah Lucas on the brazen T-shirts, big-name clientele and wild closing party that made their art shop the place to be in 93
After that, we made loads of badges and T-shirts. Sarah’s slogan for our first batch of T-shirts was “I’m so fucky“, and mine was “Have you wanked over me yet?” We had others too: “She’s kebab” and “Complete arsehole” – which had complete arsehole backwards on the back, too, so if you saw yourself in the mirror it still said it. It meant you were an arsehole all the way through, the whole of you was a total arsehole. It was really puerile.
The Shop was open from 11am to 6pm Tuesday to Friday, and from 11pm on Saturdays all the way through to Sunday afternoon. In those days, pubs all closed around 11, so to have somewhere people could go on to was pretty radical. The best party we threw was the last one – on our final night, after being open for about six months. It was my 30th birthday, too. The theme was She’s Just About Old Enough to Do Whatever She Wants – no one knew whether it was my birthday or Sarah’s. We wanted to go out like rock stars, so we left the door open all night, the idea being that everything would get trashed or stolen
Politically, The Shop was a reflection of the times. Everyone was so anally retentive – while me and Sarah were the antithesis of that. People would go: “Have you seen them riding their bikes? It’s like a performance. Look!” And we’d go: “How else are we supposed to get around?” The way we priced everything was totally arbitrary, too. It started at 50p and went up to £500 for Sarah’s proper work. God knows how much it would all be worth today.
We would buy cheap things then customise them.
The Tate now has an artwork called The Last Night of The Shop, a sheet hung with things we sold in there. Everyone was trashed at the massive, crazy closing party. Tracey’s dad was even there, which was funny. We heaped up all the empties into a mountain. I must have temporarily blacked out because I remember waking up on top of it.
Inserting “the Art” into “the Gift Shop”
Gift Shop Poetics:” The art of Decommodifiying the Commodified Through Commodification
  • a disproportionate amount of our lives are spent producing and consuming commodities, and in Karl Marx’s words, this fetishism of commodities “converts every product into a social hieroglyphic.
  •  Our language of commodities, compounded with an ingeniously designed cycle of production and consumption, creates a world of hyper-consumerism complete with its own language and raison d’être: to consume.
  • To break through the cycle of hyper-consumerism, one could, as Nicholas Bourriaud suggests, enter the art exhibition—“the arena of representational commerce,” which allows “inter-human commerce” that deviates from the social context of everyday consumerism.
  • On the other hand, “edible artwork,” in the form of the art exhibition gift shop, can surpass boundaries of time and locale
  • The average art exhibition viewer can leave the art exhibition gift shop with a physical object, an object that carries traces of the art and can cross over the exhibition threshold into everyday life. When created in an ironic or humorous way that subverts social context, souvenirs from the art exhibition gift shop serve as reminders of the consumerist superstructure.
  • “edible artwork” becomes a space for relational aesthetics, defined by Bourriaud as “an art taking as its theoretical horizon the realm of human interactions and its social context.

Edible Artwork: Damien Hurst

  • creating and monetizing a brand name
  • Hirst takes production work into the realm of the gift shop, where images of “high art” are plastered on mass produced items, items that are “reassuring to an art audience that knows the chain stores and the suburban malls far better than the galleries and the museums.
  •  Hirst exhausts various marketing strategies: categorizing items as “New” or “Unique” in red letters, creating box sets, selling both signed and plain prints, selling prints as “prints” instead of “posters,” using free shipping to tempt buyers, offering t-shirts in four colors, and more.
  • Hirst questions the value of authenticity. If authenticity is a handwritten signature on a print, then you can purchase a signed print for a couple thousand more dollars. If authenticity does not matter, simply purchase the plain print. Both are options on Other Criteria. Either way, the print will be packaged carefully and sent to your house.

Manifestation of Desire:

  • context for closing the physical distance between viewer and “art.”
  • plays two roles: that of a product consumer, and that of an art viewer

Conclusion: To Build a Gift Shop

For the “gift shop” to function as a form of relational aesthetics, it must contain “edible artworks” that can be purchased but that are “inedible” in the sense that the objects themselves subvert the values of consumerism under the guise of commodification; in other words, these objects should utilize elements of commodification to draw in consumers but simultaneously subvert and reveal mindless consumerism.

First, the edible artwork. These subverted objects should be plastered with the visual language of commodity, such as the succulent colors, high-polish finishes, and pleasing forms but these objects will only be accessible to a certain socioeconomic class.  The more democratic choice would be to create a range in prices.  In addition, the familiarity of items that can be readily mass-produced lulls the consumer into a false sense of purchasing confidence.

Next, these objects should be placed within a gift shop…utilize the gift shop as a space for relational aesthetics is to manifest desire—the gift shop should be outfitted as a familiar space of commerce, where people readily exhibit desire to possess and consumer. nd include items within the gift shop that cannot be purchased but elicit consumerist desires. These items can be items belonging to the museum or an anonymous collector—items intentionally placed above smaller versions of the real thing to cultivate desire. These items can also be showcase samples (that cannot be sold for reasons of quality control) of items that have sold out. Finally, create dissonance between appearances and content.

How will other people view this necklace outside the context of the art exhibition gift shop? When a consumer wears this “inedible edible artwork” to a Sunday brunch, people begin to talk and question value. The gift shop object is not only a “statement piece” about consumerism, but also a meaningful conversation starter about conscious consumption.

The point of the gift shop, after all, has never been to dissuade people from consumption. The language of commodities is entrenched in capitalist societies, shows no signs of receding, and people are actively cultivating self-expression and fluency in the language of commodity. As virtual reality bleeds into physical reality, consumption becomes easier and easier. One-click purchases, two-day deliveries, enhanced user experiences, and every other tech start-up works toward creating the ultimate, frictionless consumer experience. Edible artworks, with the outward appearance of commodity and subverted inner content, remind people of the inter-human interactions that can take place within the art exhibition—these gift shop souvenirs are reminders of the choice to not buy, or more realistically, the choice to buy consciously.

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